Nyirbátors orthodox Shul
The House of Learning (Bet Midrash) was part of
the Synagogue building. One could recognize the room for prayers by its high
round arch windows, instead of the pointed arch windows usually employed in
churches. Over the main entrance there was a round window with a David Star. A
neglected yard stretched in front of the building. All functional units
mentioned before, the kosher butchery, the ritual bath, and the dwelling places
of the Rabbi and that of the Shames were located in the courtyard behind the
Shul. One could enter the Bet Midrash via a small gang where a washbasin was
located for the ritual rinsing of your hands, including the obligatory bowl with
two handles on a chain. From this gang one arrived to the passage, the so-called
Palish. One entered the room for prayers via a separate entrance.
The modern furniture of the room of prayers was made of first-class timber. The
places alongside the eastern wall were reserved for the Rabbi, the Rashekol (the
president of the congregation) and the most respectable citizens of the
community. Simpler people, like manual workers, artisans, small traders and
coachmen, had their places at the back, by the entrance. To arrive to the Thora
Shrine containing a great number of Thora Rolls, one had to ascend a number of
steps. On the right hand side there was the desk for the person to lead in the
prayers, In the middle of the room, on the podium, the so-called Bima
(blemmer) stood the large table on which the Thora is rolled out and read. The
Shamash i.e. Synagogue servant Reb Aaron Scheinfeld (Aaron the Shames) made
the announcements for the congregation and sold prior to the reading of the
Thora on Sabbath and Holy Festivals the Alijot (the calling-up to the Thora)
20) The Womens Gallery 21) extended over one part of the room. As a result, the
roof above it was lower. The easterly direction of the gallery facing the room
of prayers was covered up with tight wooden slats preventing the men to cast a
glance at the women. The ascent to the gallery was possible via some stairs in
the yard.
The busiest place was the Palish, a meeting place of men, congregation in
various groups to study the Thora. One group studied Talmud 22) the other
Chumash (The five books of Moses with the additional sections of the Prophets).
Still another group studied the Mishnah 23).
Bookshelves filled with literature stood next to the walls together with a small
Thora Shrine. Rows of desks were placed alongside in the middle of the Palish
for the purpose of study.
A samovar was steaming away in the corner. One of the jobs of Aaron the Shames
was the brewing of tea. Whenever we went to the Cheder on cold wintrily days, we
made a stop at the Palish to drink a cup of hot tea. An oven was placed between
the desks. Next to the oven, Hersch-Beer, a lonesome nutcase was warming
himself. He wore a shabby feathered cap to his worn-out overcoat, he murmured
and complained for himself and never talked to any one present. We kiddies had
our fun with him from time to time. The Rebbetzin (the wife of the Rabbi) gave
him a room in one of the chambers and looked after him out of kindness.
In the Mikve there were some cabins with bath-tubs, used by the non-Jewish
population as well as in Nyirbátor there were hardly any dwellings with
bathrooms. The bathing facilities for women were in an entirely separate
section. Women visiting the Mikve at the end of their periods entered the baths
direct from the road via a hidden path between the two synagogues.
20) Calling up to the Thora means the
invitation to read the weekly section of the Thora which is considered a honour
21) In orthodox, conservative congregations men and women sit separately, in
liberal or progressive congregations they sit together
22) Study/learning, having its origins in the Thora
23) Verbal tradition attached to the Thora, which is the basic part of the
Talmud
Rabbi Naftali Teitelbaum
(Rabbi Naftole)
Rabbi Naftole, the Rabbi of the Orthodox
Congregation of Nyirbátor came from the Family Teitelbaum, known for their
vehement anti-Zionistic attitude. He was a cousin of the famous Rabbi Joelish
Teitelbaum of Satmar (Satu Mare). Rabbi Naftole conducted the congregation in an
authoritative style, straight, and without any compromises. He was always seen
in his traditional attire, wearing a broad-rimmed velvet hat, a nice beard
streaked with gray, and a pair of specs on the tip of his nose, over which he
cast a glance at you. His was an impressive personality who demanded respect.
The so-called Shier-Stiebel 24)-was located next to the Rabbis dwelling place, a
sizeable room well furnished with tables, desks, benches, book shelves full of
volumes of Talmud and other religious and moralistic literature. This room was
used by the young Talmud students to study in addition to their standard
learning plan. Rabbi Naftole spent most if his time in this room. This was where
he studied himself and where he received his visitors. At the mealtime, his
Chassidic adherents congregated around the Rabbis table to snatch some
Shireiem (leftovers). The Chassisds believe that it brings you luck or it will
be in your favor if you finish off the Rabbis meal.
Whenever Rabbi Naftole turned up in the House of Learning, silence spread out
and the congregation rose. While the prayer leader repeated the previously
quietly recited Eighteen prayer at a loud voice, Rabbi Naftole used the
opportunity to go round among the praying people, his hands hidden in the arm
sleeves of his Kaftan. Once in a while he stopped to preach morals or to
criticize someone.
On a certain Day at Atonement 25) he approached one of the praying, because he
saw that the man had put on clean socks. It was clear to the Rabbi that this
person disregarded the law not to wear leather wear un this day, had shoes on
and only took them off outside the Bet Midrash. For this, he reprimanded him.
Another event occurred on a New Years Day. This time, he attacked a woman
sitting on the gallery because she dared to come to the synagogue with
additional hair i.e. she used her Sheitl i.e. a traditional wig, but she dared
to comb some of her natural hair over her wig, in great fashion by the not-so
religious women
he walked up the stairs leading to the Thora Shrine and
demanded that she left the Womens Gallery.
In summertime, the tradesmen turned up at the Bet
Midrash for the afternoon- and evening prayer, before thy went home. On the long
summer days they had to wait for a long time after the afternoon prayers until
they could say the evening prayer. Some used this time to study; others were
just standing about in the yard and discussed politics.
One day, a visitor turned up around that time of the day with a handbag in his
hand. He approached the group of men who greeted him with the usual Sholem
alejchem! (Piece with you!) The visitor pulled out a pad from his handbag and
tried to sell Shekel for the Zionist congress. But someone told Rabbi Naftole
that a good-for-nothing Zionist entered the Holiest realm. Rabbi Naftole jumped
from his seat; he rushed to the scene and cried out a loud Wu is der
Meshimmed? (Where is the heathen?) Arriving to the visitor, who, by the way,
belonged to the religious Zionists Misrachi 26), he spat on his face and
demanded that the Talmud students should expel him from the yard in front of
the non-Jewish passers-by! Rabbi Naftole returned from the Holy Land as a
bitter, disappointed man. He, who believed that in Israel only observant Jews
resided, had seen other ones as well. After his return he said he saw the
Yiddish Goyim in Israel. His experience made his negative attitude towards
Zionism even stronger.
On Friday evenings following the family Sabbath
meal my father and I went together to the Rabbis table. Sometimes we took part
next day in the third Sabbath meal and stayed on until the Havdala 27), the
separation blessing at the end of Sabbath, Many people congregated to celebrate
Havdala. It was usual that the youngest child had to held up the Havdala
candle. It was believed that the higher the boy held it, the taller his bride
shall be. I held up the candle higher than any one could and announced: My
bride shall be sooo tall! The Rabbi, who obviously did not have any sense of
humor, remarked: Well, you shall not hold the Havdala-candle again in my
place!
Rabbi Naftole possessed a specially small and light Thora roll. This one he took
out only at the Thoras Festival of Joy 29) in order to dance with it
ecstatically, whereby the Rabbi had to held it high above his head. His dancing
around the Bima was a spectacle
Almost the entitle congregation took part in Rabbi Napftoles funeral. Many
non-Jews also came and made their way into the courtyard when the procession
started off to the Jewish
Cemetery. On his grave i.e. the grave of his family a tent like construction was
erected, with a case and slots through which the visitors could insert their
Kvittel (notes of requests). The grave and the tent is preserved quite well to
this day and his grave is still visited. Rabbi Naftole was a respected person
even in the circle of non-Jewish who considered him a holy man. My father wept
bitterly at his funeral. The Rabbis passing left a gap in the life of the
community.
After one year, they requested his brother, Rabbi Aaron Teitelbaum who acted as
the Rabbi of the little town of Voloba, to come and to take over the duties in
Nyirbátor. Rabbi Aaron looked like the twon brother of the deceased. He was my
Grandfathers, Reb Itzes friend and his daughter; Pessil-Leah was my mothers
good friend. Pessil Leah was together with me during the Shoah in the
concentration camp Görlitz. Rabbi Aaron entered the Ghetto together with us and
was deported to Auschwitz from where he never returned.
24) Hebrew: Shiur (measure) lection, reading;
Yiddish Stiebel (dim, German Stube, Swiss: Stübli a small room
25) Yom Kippur, strict day of fasting, the highest Jewish festival
26) Short for Spiritual Center, a religious-Zionist group founded in 1902,
Hapoel Hamisrachi 1922
27) Separation i.e. that of the Sabbath and the next weekday
29) Simchat Thora, a feast of joy celebrating the Thora at the end of Sukkoth in
the autumn.
Rabbi Abraham Lemberger, DD
I had only met Rabbi Lemberger on one single occasion. But quite frankly, our
exciting talk put me through frenzy. I discovered it only much later, what a
permanent, unforgettable impression it made on me and I was not able to fully
appreciate the extraordinary personality of this rabbi until that time. He was a
small man, who wore a nice long white beard commanding special respect; He had
an elevated round back cap and a black frock coat. He was around eighty at that
time.
Doctor Lemberger was the Rabbi of the Status Quo Congregation of Nyirbátor,
since its foundation by Simon Mendel in the Nineteenth Century. No successor was
appointed after his passing away. The orthodox Jews kept their distance from
this congregation.
My encounter with the Rabbi took place as follows: When one day, on my way to
Cheder, i.e. the Talmud-Thora School. I passed Rabbi Lembergers Shul, he came
up to the door and beckoned me over. He greeted me and asked me how old I was. I
told him: Twelve. He was a little disappointed as he was looking for another
Jew to make up the quorum 30). As I had not reached the required age of 13, I
was unable to help him. Nevertheless, he invited me to his study to my great joy
and let me take part in an unforgettable event. His study was at the entrance of
the house of prayers. He spoke to me in Yiddish but his language had a German
slant, so I had to pull myself together if I wanted to understand him. He asked
me: Do you study Chumash? (The Pentateuch) Of course, I replied. And what
does Chumash mean? I kept silent because I did not know the answer. Our
melamed (teacher) did not spend any time on such questions. Rabbi Lemberger, full of patience, explained the answer: Do you know what chamesh means? It
just means five and here you have the origin of Chumash for the Book of
Five i.e. the five books of the Thora! (Moses).
There was a large portrait on the wall of his study showing Herzl. How can
anyone be so naïve, I dont know but I asked the Rabbi: Who is that Jew with
the beard without a hat on the picture? That man is Theodor Zeev Herzl explained Rabbi Lemberger. In order to explain Herzls personality, he opened
his chest of drawers and pulled out some letters in German he received in the
course of his correspondence with Herzl, and he read out some lines to me. When
I admitted that I do not understand any German, he put the letters away and
talked to me about the Zionists Congresses. Proudly he remarked that he took
part in one of them. He proceeded by telling me his Credo: Do you know, my
son, he said, one day therell be a Jewish State with Jewish men, Jewish
soldiers, Jewish policemen o cetera. This Jewish State of the future has still
no hymn. He pulled out a sheet of paper on which the Hatikva (the Hope) was
printed from another drawer and re repeated the song with me until I learnt it
and I could sing it on my own.
I left his study as in a dream. On my way to the Talmud-Thora School I repeated
everything Rabbi Lemberger told me. When I entered our classroom, I was in luck,
because our melamed had not yet arrived. I told my adventure with Rabbi
Lemberger to my classmates and repeated his works parrot-fashion: We shall have
a state! Jewish secretaries of state, Jewish soldiers
I pulled out the sheet
of paper with the text of the Hatikva from my pocket and started to teach the
rest of the class to sing it.
At this moment in time the melamed turned up and heard us to sing the Zionist
Hymn. The disaster was perfect. Almost as if a Cross-had been erected in the
classroom. And no one else, but Reb Abraham Eliesers, the Kosher butchers
grandchild caused this disasters! The teacher tied me to the windowsill, and
beat me until I almost lost consciousness. The matter became known not only by
Rabbi Naftole, the Rabbi of the Orthodox Community but also by my Grandfather.
Both wanted to punish me separately to beat the Devil out of me. Finally, my
mother stopped the beatings and refused to allow any one to get close enough to
me. Dont worry she said to me, we shall arrive to Erec Israel (the land of
Israel)!
When I was called up in 1948, I had to attend a medical examination in Tel
Litwynski, todays Tel Hashomer near Tel Aviv, to prove that I am fit to serve
in the Israeli Army, I remembered Rabbi Lemberger and his words: There shall be
Jewish soldiers
. His words came true. Tears were running down my cheek. The
doctor was worried that Im unwell. But I explained the situation and told him
about the late Rabbi Lemberger. He was so deeply moved that he too joined in my
crying and he had a good old cry together.
30) Certain prayers may only be said in the presence of 10 men (minjan) older
than 13. In liberal congregations women older than 12 also count.
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